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Part of the name Jerusalem is "vision." The other part of the name is peace, but the peace of Jerusalem is not the absence of strife. The peace of Jerusalem is the peace at the center of the spokes of a wheel, where opposing forces may be delicately balanced and reconciled.
The Talmud says that creation began in Jerusalem, and the world radiated outward from this place.
It has no commercial or industrial importance, and it is not a cultural center. London comes from a Celtic word which means "a wild and wooded town." Cairo is an anglicized version of the Arab name for Mars, the Roman god of war. The name has two parts: Yira, which means "to see," and shalem, which means "peace." Jerusalem was the place of Abraham's sacrifice of Isaac, and Abraham said of Jerusalem, "This is the place where God is seen." Elsewhere, God is a theory, but in Jerusalem, God is seen, and felt, as a tangible presence. Paris may be for lovers, but Jerusalem is for visionaries.
How has this ancient city, unimportant as it appears, crept to the heart of contention between Israel and the Palestinians over the future of the land of Israel? We need to begin by understanding the importance of memory. Paris is named for the Paris of Greek myth, who was asked by the gods to choose between love, wisdom, and power. In Jerusalem we reach beyond the frailty and vulnerability of our lives, and we sense and strive for transcendence. Jerusalem is a metaphor for a perfected world, and it gives us perspective on our lives.
He is co-founder of Honest Reporting.com, and author of "David & Goliath", the definitive account of anti-Israel media bias.
Originally from Buffalo, New York, he holds a degree in journalism from the University of Texas at Austin, and rabbinic ordination from the Chief Rabbi of Jerusalem.
The world flows into this spot, and all life's forces resonate here. Stalin airbrushed Trotsky and Bukharin out of photographs. People who suffer memory loss through illness or accident don't just misplace their keys. They become lost and adrift in time, because without memory, the current moment has no context, and no meaning. In Hebrew, the word for man is "zachar." The word for memory is "zecher." Man is memory.Jerusalem gives us the strength to achieve what we as a people must do, to unite ourselves, and to sanctify this world. Rabbi Shraga Simmons is the co-founder of Aish.com, and co-author of "48 Ways to Wisdom" (Art Scroll).He is Founder and Director of Aish.com's advanced learning site.
Like the Romans they expelled Jews, and destroyed synagogues.